He wanted it to be worthy of the thing.
That is the honest shape of it, and it took him years to see, and when he did see it he was embarrassed for about a fortnight and then relieved.
He had a real trouble. Not a small one, and not the kind you fix by cheering up. And what he wanted, without ever saying it, was a response proportionate to the size of it.
Something that felt like an answer. A weight to match the weight.
So when people suggested small things he was polite and did none of them. Sit down for ten minutes. Have some breakfast. Ring your brother. Go and stand outside for a bit.
He was not being difficult. Every one of those sounded, against the actual size of what he was carrying, like being offered a plaster for a broken leg. And he had enough dignity left to be insulted by it.
Nine months of that.
Then one Saturday he was standing at the sink filling a glass, and his hands were under the tap, and he was too tired to be anything, and he stood there for a while longer than he needed to with the water running over his wrists.
And something in him unclenched about a quarter of an inch.
He was furious about it, actually, for a good hour afterward.
So let me ask you.
What have you refused because it looked too small to be the answer?

He went away angry and he was right to
There is a general in Second Kings who is one of the most sympathetic men in the Old Testament, and the reason is that his reaction is exactly yours.
He is a commander. He arrives with horses and chariots and a great deal of silver, at the door of a prophet, carrying a disease that is ending him.
And the prophet does not even come out. He sends a messenger with an instruction, and the instruction is to go and wash seven times in the local river, which is a muddy brown thing that Naaman has already compared unfavorably to the rivers back home.
He goes away angry. The text says so plainly.
And then his servants talk him round, and this happens.
So he went down and dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young boy.2 Kings 5:14
Second Kings 5 puts the whole restoration inside an act so plain it insulted him, and the Spirit who moved the prophets to speak did not require the method to match the weight of the problem, so you have never once been owed a grand answer as a condition of being met.
Now hear what the passage does not do, because this is where people get careless.
It does not say the river was magic. It does not say muddy water is better than clean. It makes no claim about the properties of anything at all, and I am not going to make one either, in any direction, about any object anybody has ever argued about.
What it says is that a man with a real problem was given a small physical thing to do, and did it, and something happened.
His anger was not stupid. That is the part I want you to keep. His sense of proportion was working perfectly. The gap between the size of his trouble and the size of the instruction was real, and he was right that it was real, and he was wrong about what the gap meant.
Second Kings 5 has him healed on the seventh dip in a river he had already insulted, and the Spirit was in the small thing rather than in the size of it, which is why the story survives.
Now the move, and it costs about ninety seconds.
Do the small thing, while still believing it is too small.
That is the whole of it, and notice that it does not require you to change your mind first. Naaman did not change his mind. He went down into that river still thinking the rivers at home were better, because his servants had worn him down, and it worked anyway. 2 Kings 5 puts the whole cure in a muddy river and a plain instruction, and the Spirit was in the smallness of it, so you are not required to respect the remedy before you use it.
You are not being asked to believe an object does anything, or to take a position on anything anybody argues about, and this house does not hand out those rulings.
Second Kings 5 has a commander restored inside an instruction that offended him, and the Spirit was at work in a plain act rather than in a proportionate one, so the smallness you keep refusing has never been evidence against it.
Your sense of proportion is fine. It is simply not the thing that decides.
Declare this over yourself
Say these where you can hear yourself. Know what holds them up. This authority is not yours by nature, it is Christ's, and in Christ it has been given to you, so you speak as one representing the King. And you speak under His will, never over it. However He answers, and in whatever way He comes, the outcome is His.
- Grandeur, you are a preference of mine and you were never a requirement of His. Second Kings 5 sends a commander with chariots and silver to wash in a muddy river, and the prophet does not even come to the door.
- Insult I have taken from every small suggestion for nine months, you sound like dignity and you have cost me nine months, and in the name of Jesus I put you down. The Spirit was at work in a plain act and never in a proportionate one.
- Lord, Second Kings 5 says he went down and dipped seven times and his flesh was restored, and he went in still preferring the rivers at home. My hands are under the tap tonight and I still think it is too small, and Your Spirit has never once waited for me to agree first.
2 Kings 5:14
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